Why the Bone-Rank System Proves Meritocracy Works

Why the Bone-Rank System Proves Meritocracy Works

Buckle up, because the bone-rank system from ancient Korea is going to make your head spin faster than a liberal trying to explain how meritocracy is a myth.

Vince Vanguard

Vince Vanguard

Buckle up, dear reader, because the bone-rank system from ancient Korea is going to make your head spin faster than a liberal trying to explain how meritocracy is a myth. The bone-rank system, or 'Golpumje', was all the rage in the ancient Korean kingdom of Silla from 540 AD to the kingdom’s fall in 935 AD. Set up to organize their social order, this glorious invention is exactly what you'd expect from a society that thrived long before socialism started messing with good old-fashioned competition and incentive. Now, to clarify, Silla was an ancient kingdom on the Korean Peninsula. Initially, this method was designed to strengthen political power, ensuring that the most qualified could govern while the less so kept the fields tilled and the economy thriving.

Now let's dismantle some more of this brilliance. The whole point of the bone-rank system was to rank people based on their hereditary status in a neat little hierarchy. Clearly, this was ingenious. Your position was your position. No faking it, no changing it, just pure determination of your standing based on your family. How brutally honest is that? Forget scrambling over colleagues or conniving to climb the social ladder. With a system like this, there was none of the murky morality of democracy!

Think about when this system was implemented. The modern world would have us believe that innovation is derived from freedom and fluid social mobility. But ancient Silla was clear in saying that there is merit to structure, clarity, and, dare I say, purity within a society. Just imagine the calming sense of knowing exactly where you stand from birth to death. Talk about owning your destiny!

Back when Kim Jang-soo, a famous Silla historian, first dug deep into this system, he must have wondered why on earth modern societies had moved away from such clarity. Forget modern industries, where people's efforts are lost in the shuffle. Here, meritocracy thrives. The bone-rank system ensured that you knew who the elites were and who, frankly, couldn’t be trusted with much more than a plow. It's a model example that even without today’s progressive ideals, societies could flourish.

Critics might whine about how it limited 'progress,' but that’s failed to recognize the wealth of stability it provided. There’s something massively respectable about a society that stays committed to structure. Imagine a world where you don’t have wild disruptors shaking up your serenity every few years? Pure bliss. But more than just bliss, it emphasizes the strength in having a defined ruling class, a model of elite leadership. From the top elite 'Seonggol' to the middle 'Jingol', they laid out clear expectations and thus maintained an organized social hierarchy.

The relevance of this historical spectacle is abundantly clear today. As we see the chaos that economic and social volatility brings to unstructured societies, the bone-rank system’s defined stability appears quite inviting and maybe even slightly utopian. Obviously, some collared this as lacking foresight. Yet, as Silla stood the test of almost four hundred years with this system, it's hard to argue against its evident successes as a means of unifying a nation.

Now, here’s where it might get uncomfortable—for those left-leaning folks who might say that everyone deserves a chance to shake hands at high society without tangible credentials. While this might sound fluffy and fair, it's a pipe dream in maintaining order and success. Take a page from Silla's playbook—meritocracy is more straightforward, practical, and, quite frankly, less wasteful.

Ancient Silla also highlighted the inherent human desire to belong to a distinct group with pre-defined roles. That’s closer to human nature than believing that we're all homogenous particles in the socio-economic spectrum. It's as though they perceived early on that too much social fluidity sows uncertainty and dissatisfaction. Just a fun-fact tangent—could this very system have been the earliest form of 'trickle-down economics'? The parallels practically scream at you from the pages of ancient history.

Is there something to learn for today's chaotic politicking? Absolutely. While others collaborate on utopian dreams of absolute equality and perpetual growth, Silla’s bone-rank system quietly whispers, "Why mess with perfection?"